By the 2nd century, Perkons was popular throughout the Baltic region. He was strongly associated with Dievs, though the two were clearly different.
The people sacrificed black calfs, goats, and roosters to Perkons, especially during droughts. The surrounding peoples came to these sacrifices to eat and drink together, after pouring beer onto the ground or into the fire for him. The Latvians also sacrificed cooked food before meals to Perkons, in order to prevent thunderstorms, during which honeycombs were placed into fires to disperse the clouds.
Perkons' family included sons that symbolized various aspects of thunderstorms (such as thunder, lightning, lightning strikes) and daughters that symbolized various kinds of rain.
Perkons appeared on a golden horse, wielding a sword, iron club, golden whip and a knife. Ancient Latvians wore tiny axes on their clothing in his honor.
Alternatives Perkunas (Lithuanian), Percunis (Prussian), Perun (Slavonic), Perkonins (diminutive), Perkonitis (diminutive), Perkona tevs, Vecais tevs
Etymology Perkunas (Lithuanian), Lett. Perkuôns, Percuns / Parcuns (Old Prussian)
Striking variancy *per- / *perkw- with identical passage-doubling p > k(w), even within the same notions: Latin Quer-n-us / querc-us (however quernus maybe from *quer-c-oun-os).
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