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The Blessed Virgin Mary in Catholicism
Whereas many branches of christianity see Mary largely as a historical figure, Catholicism focuses on her as a living entity who can intercede with her son, Jesus Christ, on behalf of humanity. Marian devotions play a key part in the ritual and liturgy of Roman Catholicism, through feast days[?], special prayers and hymns. Her centrality in Catholic theology has been stressed by popes and saints thoughout the centuries. According to St. Bernard[?] (1090 - 1153): "[Mary is called] the gate of heaven, because no one can enter that blessed kingdom without passing through her" while St. Bonaventure[?] (1221 - 1274) wrote: "As the moon, which stands between the sun and the earth, transmits to this latter whatever it receives from the former, so does Mary pour out upon us who are in this world the heavenly graces that she receives from the divine sun of justice."
The most famous Marian prayer is the Rosary, a form of mantra in which an Our Father, ten Hail Marys and a Glory Be to the Father[?] (together forming a 'decade of the Rosary') are repeated five times, to be followed by a prayer called the 'Hail Holy Queen' and the 'Litany'.
Other famous Marian prayers include the 'Magnificat'. Marian hymns include 'O Mary, we Crown Thee With Blossoms Today' and the 'Ave Maria'. The month of May is usually seen within traditional Roman Catholicism as a marian month.
The central role of Mary in the beliefs of Roman Catholicism is reflected in the fact that many Roman Catholic churches contain side altars dedicated to the Virgin Mary (see image below). Roman Catholicism also celebrates the Blessed Virgin Mary through major religious sites where it is claimed apparitions or appearances of the Virgin have occurred, often with claims by witnesses that messages to humanity were delivered. Among the most famous such sites of the alleged apparitions approved by the Roman Catholic Church are
Among the most famous unapproved sites of alleged apparitions are
It has also been claimed that apparitions were experienced by a number of popes, including Pope Leo XIII in 1884, Pope Pius XII at various stages during his papacy, and Pope John Paul II in 1981, while he recovered from an assassination attempt which occurred on the anniversary of the Fatima apparition. John Paul II's particular devotion to the Blessed Virgin Mary is indicated in his coat of Arms (see below), which contains a large letter 'M'. He has also visited many of the most famous alleged apparition sites, notably Fatima, Lourdes and Knock.
One 'visionary', Sister Lucia, who on May 13, 1917 as a child states that she witnessed the Fatima apparition above a holmoak[?] tree in Cova da Iria[?] near Fatima, Portugal[?]. In 1929 at Ponteverda, she claims to have experienced another 'visit' from the Blessed Virgin Mary, who told her:
In 1950, using Papal Infallibility, in his encyclical Munificentissimus Deus Pope Pius XII proclaimed the Dogma of the Assumption, in which he stated that 'at the end of her earthly course, Mary was assumed into heavenly glory, body and soul'. He stated that "holy writers who ... employed statements and various images and analogies of Sacred Scripture to illustrate and to confirm the doctrine of the Assumption..." He also stated that he was relying both on scripture and on 'apostolic tradition'. As an infallible pronouncement, the Dogma of the Assumption is thus a mandatory belief for Roman Catholics. No pope since has issued an infallible dogma.
Some Catholics in the late twentieth century urged Pope John Paul II to infallibly declare Mary a co-redeemer (co-redemptrix) with Jesus. Professor Mark Miravalle of the Franciscan University in Steubenville in the United States launched a petition to urge Pope John Paul to make such a move, by designation Mary as Co-Redemptrix [co-redeemer], Mediatrix [mediator] of All Graces, and Advocate for the People of God. More than six million signatures were gathered from 148 countries. Signaturies included Mother Theresa of Calcutta, Cardinal John O'Connor of New York, 41 other cardinals and 550 bishops. However such a proposal was also heavily criticised by many catholics who suggested that only Christ could be a redeemer and that such an act would drive a wedge in relationships with other apostolic tradition christian faiths, notably the Orthodox faith and Anglicanism, neither of whom would accept such a designation. Though both Pope Pius XI in 1935 and Pope John Paul II himself in 1985 did use the word co-redemptrix to refer to Mary, no formal infallible dogma supporting such a designation has been issued, notwithstanding the petition.
Many non-catholic christians have accused Roman Catholicism of idolatry in its focusing on Mary rather than on Jesus Christ. Some religious fundamentalists have accused Roman Catholics of adoring the Virgin Mary, in breach of the Ten Commandments, which condemn keeping 'false gods'. Roman Catholics insist that such claims mis-understand the nature of their devotion to the Blessed Virgin Mary, which they argue does not involve any form of adoration[?] but merely focuses on the Virgin Mary as the Mother of Christ, who in the view of generations of Roman Catholic theologans and saints is a living embodiment of motherhood and womanhood, whom they believe can intercede with her son for the good of humanity.
Among the most prominent Marian feast days in the Roman Catholic Calendar are
See also:
Footnotes
1 Some conservative catholics claim that Pope Paul VI was replaced by an imposter, supposedly an Italian actor, in 1972. Some websites claim a series of apparitions in New York by the Blessed Virgin took place in the 1970s confirming the 'switch', with the real Pope Paul kept drugged in the Vatican Palace, thus fulfilling what they claim is the real Third Secret of Fatima. However few give such claims, or the claims about the apparitions, much credence.
2 The office was later called General Secretary.
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