The Taliban government of Afghanistan was a group of such Taliban muslims that managed, despite having recognition as a legitimate government from only three other countries, to rule most of Afghanistan from 1996 until 2001, when the regime was toppled by international military forces.
In Europe and the United States, most recent interest in the Taliban has focused on the Taliban government and criticism thereof. Among other things, its human rights record and alleged connections to terrorism have made it less than extremely popular around the world.
As with other movements, parties and governments led by ulema, their interpretation of the sharia law and suppression of ijtihad (independent thought on religious matters), not to mention suppression of the umma[?] (community of Muslims) itself, reflects a very restricted notion of ijma (community consensus). Most Muslim scholars, in particular the reformers, point to the errors of the Taliban government, and its support by and of practices such as slavery, heroin trafficking, extortion of Muslims, as evidence of the need to re-examine the role of ulema in government and in Islamic culture.
Defenders of the regime, and the movement, argue that the chaos created by superpower conflict in the region made Afghanistan impossible to control. They point to evidence that the Taliban attempted to act as an honest government but were forced to make compromising deals simply to survive an armed struggle with the Northern Alliance, which had in fact invited Osama bin Laden and other compromising figures into the country. Too, the United States played a major role in extending the Soviet conflict, destabilizing the regime that followed, and inflaming religious militancy. For example, textbooks written and printed in the United States during the 1980s teach primary schoolchildren to hate and attack infidels, assemble guns, plant land mines, and other activities which are generally considered to be extracurricular by American teachers. On the fall of the Taliban in 2001, these textbooks were in fact still in use. A truly bizarre period in Afghanistan's history, and world history, had ended.
In the languages spoken in Afghanistan and Pakistan, Taliban (also Taleban) means those who study the book (meaning the Qur'an). Sometimes it is mistranslated as God's Students. It is derived from the Arabic word for seeker or student, talib.
The Taliban belong to the Deobandi movement of Islam, which emphasizes piety and austerity and the family obligations of men. It belongs to the Sunni tradition of Islam and has similarities to the Wahhabi movement practiced in Saudi Arabia. These movements are extreme examples of the various movements led by ulema (local conservative scholars) all over the Muslim world. Such movements have historically remained local, but the special circumstances of Saudi Arabia, Iran, and Afghanistan let them rise to more prominent positions. Here we ignore the global movement and consider only the local circumstances of Afghanistan in the 1990s:
After the Mujahedeen had overthrown the Soviet occupation forces in 1989, Afghanistan was thrown into a chaos of war between competing warlords. Mullah Omar started the Taliban movement in 1994, intending to restore order and to elevate Islam to its proper place in everyday life. While described as not very charismatic, he was able to defeat several competing factions with his group of Pashtun fighters, and attracted followers. Most Taliban are members of the Pashtun ethnic group of southern Afghanistan, the largest ethnic group in the country.
Initially, the Taliban had some public support, especially in the Pakhtun majority areas. Pakistan, interested in a unified and strong Muslim neighbor, sent weapons and money. Many students and teachers, especially from North Western Pakistani religious schools joined the "holy war" of the Taliban.
After a civil war and with considerable support by the Pakistani intelligence agency I.S.I., the Taliban established a government in 1996 which at its height was recognised by Pakistan, the United Arab Emirates and Saudi Arabia and controlled all of Afghanistan apart from small regions in the northeast which were held by the Northern Alliance.
Saudi Arabia became one of three countries to offer the Taliban diplomatic recognition in 1997. Saudi aid flowed to the Taliban, including logistical and humanitarian support during its rise to power and a continued commitment afterward. An estimated $2 million came each year from Saudi Arabia's major charity, funding two universities and six health clinics and supporting 4,000 orphans; King Fahd sent an annual shipment of dates as a gift.
Once in power, the Taliban instituted a particularly harsh and oppressive form of Islamic law, leading to loud complaints from the international community and human rights watch organizations. While the Taliban did lead a reform of government, the replacement government they created had no governmental experience, and most appointed local leaders had little education according to Western standards. Many had training only as ulema, some not even that.
The Clinton administration of the United States was criticized for overlooking the human rights abuses by the Taliban because they were more willing to cooperate in talks, and take action against drugs, than previous Afghan regimes. This accusation was made in particular by Dana Rohrabacher, a Republican congressman from California, who said in 1999: "I believe the administration has maintained this covert goal and kept Congress in the dark about its policy of supporting the Taliban, the most anti-Western, anti-female, anti-human rights regime in the world. It doesn't take a genius to understand that this policy would outrage the American people, especially America's women." These charges were denied by the administration.
In 1996, the Saudi alleged terrorist Osama bin Laden moved to Afghanistan upon the invitation of the Northern Alliance leader Abdur Rabb ur Rasool Sayyaf. When the Taliban came to power, he was able to forge an alliance between the Taliban and his Al-Qaeda organization, leading to rumours in the Western media that he exerted considerable influence on the Taliban leaders.
In (March 2001), the Taliban ordered the destruction of two Buddha statues at Bamiyan, one 38m tall and 1800 years old, the other 53m tall and 1500 years old. The act was condemned by UNESCO and many countries around the world.
Taliban forbid the cultivation of opium poppies in 2000, citing religious reasons. The production fell from 4000 tons in 2000 (about 70% of the world's supply) to 82 tons in 2001, most of which was harvested in parts of Afghanistan controlled by the Northern Alliance.
On (May 17, 2001) the Bush administration announced an increase of $43 million in drought relief to the Taliban in reward for this achievement. After the Taliban lost power in late 2002, the opium cultivation increased dramatically.
On (September 22, 2001), the United Arab Emirates and later Saudi Arabia withdrew their recognition of the Taliban as the legal government of Afghanistan, leaving neighboring Pakistan as the only remaining country which recognized them. Observers agree that they wished to distance themselves from the Taliban, but they differ over whether this was a purely principled action or due to pressure from the United States and its allies.
The U.S., aided somewhat by the United Kingdom and supported by a broad coalition of other world governments, initiated military action against the Taliban in (October 2001) (see 2001 U.S. Attack on Afghanistan). The stated intent was to remove the Taliban from power because of the Taliban's refusal to hand over Osama bin Laden for his [?] involvement in the terrorists attacks on the World Trade Center and the Pentagon which had occurred weeks earlier, and in retaliation for the Taliban's aid to him. There were also early unconfirmed reports that bin Laden was in fact acting as commander of Taliban forces during at least part of the attack. The ground war was fought by the Northern Alliance. The Taliban lost power in (December 2001).