According to the LDS Church all legitimate Priesthood authority and power originates with God. Only God and those to whom He has delegated His authority have the privilege to carry out Priesthood responsibilities and conduct the affairs of His Church and Kingdom. No person can take upon himself God's Priesthood regardless of education, revelation or other circumstances unless that person is specifically called and ordained to the Priesthood by someone who has authority to confer it upon others. Hebrews 5:1,4-6,10 (http://scriptures.lds.org/heb/5) states:
In regards to Priesthood ordination the 5th Article of Faith of the LDS Church states that:
The Priesthood is conferred on male church-members beginning at age twelve by the laying on of hands of men previously ordained to the Priesthood. Ordination to the Priesthood is based on the recipient's personal, moral worthiness without regard to education or other socio-economic status, and, since 1978, without regard to race. Thus, every worthy, male member is typically ordained to be a priest (in a general sense) and the Church is led by a lay clergy whose members are not paid for their services; the Priesthood is not a profession nor restricted to privileged persons.
There are two branches of the Priesthood known as the Aaronic Priesthood and the Melchizedek Priesthood. The Aaronic Priesthood is a preparatory Priesthood, and is given to men from age 12 onward, and the Melchizedek Priesthood is the "full" Priesthood which is reserved for men over age 18. The Priesthood authorizes an ordained male to perform responsibilities particular to his Priesthood office and calling. Each branch of the Priesthood, Aaronic and Melchizedek, has different offices with different functions and age groups associated with that office. See the table below:
Melchizedek Priesthood | ||
---|---|---|
OFFICE | AGE | TYPICAL DUTIES |
Apostle | 18 and older | Special witness of Jesus Christ and holds all the "keys of the kingdom" to direct the affairs of the entire church. May officiate in all responsibilities and duties of the priesthood. |
Patriarch | 18 and older | May give patriarchal blessings[?]. Ordain High Priests and all duties of an Elder |
High Priest | 18 and older | May serve as a Bishop, ordain other High Priests and all duties of an Elder |
Seventy | 18 and older | Assist the Apostles and responsible for missionary work, may serve as general or area authorities. May officiate in priesthood ordinances as directed by presiding authories, ordain other seventies and and all duties of an Elder |
Elder | 18 and older | Confer the Gift of the Holy Ghost ordain other Elders, bless the sick by the laying on of hands and all the duties of a Priest |
Aaronic Priesthood | ||
Bishop | 18 and older | Typically a high priest officiates as a Common Judge in Israel, president of the Aaronic Priesthood at the ward level, and administers temporal and spiritual welfare |
Priest | 16 and 17 | Prepare and Bless the Sacrament, Baptize, ordain other Priests, Teachers and Deacons and all the duties of a Teacher |
Teacher | 14 and 15 | Hometeach and all the duties of a Deacon |
Deacon | 12 and 13 | Pass the Sacrament and collect Fast Offerings |
If an adult man joins the Church, he may be ordained (Should he be worthy by the standards given within the scriptures) by those who are in authority to hold of the Aaronic Priesthood and after period of time called to recieve Melchizedek Priesthood (Again based upon worthiness) those who are in authority. In addition to being ordained to a certain office, a male may also be "set apart" to a particular Priesthood calling. For example, men are usually not ordained as High Priests unless they are set apart to a calling which requires that ordination, such as Bishop or High Councilman. Oftentimes, older men are also ordained as High Priests. Each person who holds an office of the priesthood, except Patriarch and Bishop, belong to a priesthood quorum.
See the tables below regarding the callings and Priesthood organizations within the LDS Church:
Priesthood Callings | ||
---|---|---|
CALLINGS | TYPICAL DUTIES | |
Apostle, Prophet, Seer and Revelator | Direct the affairs of the entire Church | |
Seventy | Assist the Apostles | |
Area President or Counselor | Seventies assigned to preside over stakes and missions within a certain geographical area | |
Mission President or Counselor | High Priests who preside over a particular mission | |
Stake President or Counselor | local High Priests who preside over wards within their stake | |
High Councilman | local High Priests who assist the Stake Presidency | |
Patriarch | a local man who is assigned to give Patriarchal Blessings to members within his stake | |
Bishop/Branch President or Counselor | local High Priests who preside over local wards/branches. A Bishop is also an office in the Aaronic Priesthood. (congregations) | |
Temple President or Counselor | local High Priests who preside over a local temple |
General Authorities | ||||||||
---|---|---|---|---|---|---|---|---|
The First Presidency: The President and Prophet of the Church, 1st Counselor and 2nd Counselor | ||||||||
The Quorum of the Twelve Apostles[?]: President, 1st Counselor, 2nd Counselor and nine other Apostles | ||||||||
Quorums of the Seventy[?] The Seven Presidents of the Seventy and several dozen Seventies
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Area Presidencies: Presidents and 1st and 2nd Counselors are filled by Seventies | ||||||||
Local Authorities | ||||||||
Third, Fourth and Fifth Quorums of the Seventy (Area Authority Seventies) | Temple Presidencies | |||||||
Stake Presidencies and High Councils | Mission Presidencies | |||||||
Ward Bishoprics or Branch Presidencies | Elders Quorums | High Priest Group | ||||||
Deacons Quorums | Teachers Quorums | Priest Quorums |
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Latter-Day Saints believe that ancient prophets and apostles conferred the Priesthood directly upon Joseph Smith and other early members of the LDS Church. The conferral of the Aaronic Priesthood on Joseph Smith Oliver Cowdery is recorded in Joseph Smith - History as follows:
"[W]e. . . went into the woods to pray and inquire of the Lord respecting baptism for the remission of sins, that we found mentioned in the translation of the plates[, The Book of Mormon]. . . . While we were thus employed, praying and calling upon the Lord, a messenger from heaven descended in a cloud of light, and having laid his hands upon us, he ordained us, saying:
"Upon you my fellow servants, in the name of Messiah, I confer the Priesthood of Aaron, which holds the keys of the ministering of angels, and of the gospel of repentance, and of baptism by immersion for the remission of sins; and this shall never be taken again from the earth until the sons of Levi do offer again an offering unto the Lord in righteousness.
"He said this Aaronic Priesthood had not the power of laying on hands for the gift of the Holy Ghost, but that this should be conferred on us hereafter; and he commanded us to go and be baptized, and gave us directions that I should baptize Oliver Cowdery, and that afterwards he should baptize me.
"Accordingly we went and were baptized. . . .
"The messenger who visited us on this occasion and conferred this Priesthood upon us, said that his name was John, the same that is called John the Baptist in the New Testament, and that he acted under the direction of Peter, James and John, who held the keys of the Priesthood of Melchizedek, which Priesthood, he said, would in due time be conferred on us, and that I should be called the first Elder of the Church, and he (Oliver Cowdery) the second. . . .
"Immediately on our coming up out of the water after we had been baptized, we experienced great and glorious blessings from our Heavenly Father. No sooner had I baptized Oliver Cowdery, than the Holy Ghost fell upon him, and he stood up and prophesied many things which should shortly come to pass. And again, so soon as I had been baptized by him, I also had the spirit of prophecy, when, standing up, I prophesied concerning the rise of this Church, and many other things connected with the Church, and this generation of the children of men. We were filled with the Holy Ghost, and rejoiced in the God of our salvation."
Not all of the revelations which Joseph Smith received have been fully recorded in public. The restoration of the Melchizedek Priesthood is one instance of this. However, this event and many others is alluded to in Doctrine & Covenants[?] section 128:20-21 (http://scriptures.lds.org/dc/128):
In addition to the restoration of the Melchizedek Priesthood, additional Priesthood authority and power (sometimes referred to as "keys") were conferred on Joseph Smith and others. In Doctrine & Covenants[?] section 110:11-16 (http://scriptures.lds.org/dc/110) Joseph received the following divine ministration at the dedication of the first LDS temple, the Kirtland Temple:
The Priesthood key conferred from Elijah on Joseph Smith is particularly important. This Priesthood is the "sealing" power that Latter-Day Saints use in their temples to "seal" husband and wife and parents to children as families in this life and the afterlife.
While other Christian denominations may claim to have legitimate Priesthood authority, the LDS Church claims sole succession to the Priesthood. The LDS Church claims Priesthood succession was broken during the Great Apostasy and later restored through the Prophet Joseph Smith. Catholic and Orthodox Christians deny that such a complete apostasy ever took place when defending the validity of their priesthoods, and do not recognize the LDS priesthood.
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