Redirected from Christian persecution
Christians have experienced persecution throughout the history of Christianity, predominantly from adherents of other religions but also at the hands of Christians of other denominations and by the irreligious, particularly Communists. In this context, "persecution" refers to the arrest, imprisonment, beating, torture, and/or execution of Christians by people because of the beliefs or religiously motivated actions of the Christians. It may also refer to the confiscation or destruction of Christians' property for similar reasons. Persecution does not refer to mere anti-Christian speech.
Persecutions of early Christians by Jews in the New Testament The New Testament reports that the earliest Christians suffered persecution at the hands of the Jewish leadership of the day, commencing with Jesus himself. According to NT accounts, Judas Iscariot was paid by the priesthood and officers of the Temple to lead them to Jesus when he was alone and away from the crowds (Luke 22:4-6). He was then arrested (Luke 22:54) and taken before the Sanhedrin (ecclesiastical court) (Luke 22:66), who then took him before the Roman governor Pontius Pilate, claiming that he was subverting Roman rule (Luke 23:2). Pilate did not consider Jesus had done anything deserving death, but according to the NT account the force of opinion from the Jewish leadership convinced him to have him executed anyway (Luke 23:13-24). The Romans then executed Jesus by means of crucifixion (Luke 23:33).
Pilate is otherwise historically known for callous disregard toward public opinion and brutal suppression of revolts, so many historians are skeptical of the Biblical account. According to Matthew 27, Pilate's wife told him of a dream warning him against any dealings with Jesus, which may be supposed to have influenced his judgement.
Some have speculated that the New Testament account may have been purposely distorted by its authors to curry favour with Rome by switching primary responsibility for Jesus' execution from the Roman authorities to the Jews.
According to the New Testament accounts, persecution of Jesus' followers continued after his death. Peter and John were imprisoned by the Jewish leadership, including high priest Annas, who however later released them (Acts 4:1-21). Another time, all the apostles were imprisoned by the high priest and other Sadducees, only to be freed by an angel (Acts 5:17-18). The apostles, after having escaped, were then taken before the Sanhedrin again, but this time Gamaliel (a Pharisee well known from the Rabbinic literature) convinced the Sanhedrin to free them (Acts 5:27-40), which the Sanhedrin did, after having flogged them.
The New Testament recounts the stoning of Stephen (Acts 6:8-7:60) by the members of the Sanhedrin. Stephen is remembered in Christianity as the first martyr (derived from the Greek word "martyros" which means "witness"). Stephen's execution was followed by a major persecution of Christians (Acts 8:1-3), led by Paul of Tarsus (also called Saul), throwing many Christians into prison. According to the New Testament, this perecution continued until Paul converted to Christianity, after reportedly seeing a bright light and hearing the voice of Jesus on the road to Damascus, where he was travelling to carry out more imprisonment of Christians (Acts 9:1-22). Acts 9:23-25 reports that "the Jews" then tried to kill Paul, by waiting at the city gates of Jerusalem for him, but he evaded them by entering into Jerusalem in a basket. Then another attempt on his life was made, this time by "the Grecians" (KJV), referring to some group of Hellenistic Jews (Acts 9:29).
There is some debate over why Paul, before his conversion, persecuted Christians. One possibility is that he was punishing Jews who no longer observed Jewish Law. This seems unlikely, though, in part because the arrival of the Messiah was not at that time a reason for abandoning the law; indeed, some scholars believe it was not until after Paul converted that Christians began preaching this. Moreover, there is evidence that the apostles observed at least parts of Jewish law for some time. Another possibility is that he was punishing Jews who were blaspheming God by claiming God became a man, and who were slandering Jewish authorities by accusing them of killing both God and the prophets who foretold His coming. Another possibility is that he was punishing Gentiles who did not observe Jewish law. This is less likely, since Jews never expected Gentiles among them (even visitors in their synagogues) to observe Jewish law. Another possibility has to do with intense missionary activity on the part of Christians in the years immediately following Jesus' death. Jesus was crucified as a rebel; for Christian missionaries to use synagogue pulpits to preach the claim that he would soon return, leading the armies of Heaven, to establish his kingdom, would have made the Jewish community vulnerable to accusations of treason, and thus to Roman punishment. Jewish leaders would have to suppress any apparent insurrection, or risk Roman wrath.
New Testament, Paul on his missions was imprisoned on several occasions by the Roman authorities. Once he was stoned and left for dead. Finally he was taken as a prisoner to Rome. The New Testament account does not say what then became of Paul, but Christian tradition reports that he was executed in Rome by being beheaded. Christian tradition reports that Peter was likewise executed in Rome, by crucifixion (upsidedown, at his request because he did not feel he deserved the 'honor' of dying in the same way as Christ died).
Several major persecutions of Christians would later be launched during the Empire, including that of Nero, and worst of all that of Diocletian. These were generally characterized by arrest, imprisonment, torture, and execution by various means. Christians were often given opportunities to avoid further punishment by publicly offering sacrifices to Roman gods, and were accused by the Romans of atheism when they refused.
Yet some scholars believe some early Christians sought out and welcomed their persecutions:
Such interpretations may be impossible to conclude within a Christian point of view. Martyrs are uniquely exemplary of the Christian faith. However, suicide is murder, and is associated with treason to the faith - the very opposite of martyrdom - the way of Judas the traitor, not of Jesus the savior. In the Martyrdom of Polycarp, in paragraph four, it records the story of a Christian named Quintus who handed himself over to the Roman authorities, but turned coward and sacrificed to the Roman gods when he saw the wild beasts in the colosseum. It then reads, "For this reason therefore, brothers, we do not praise those who hand themselves over, since the gospel does not so teach." (This was written in the second century.) John the Evangelist never accused Jesus of suicide or self-destruction, but rather says that Jesus chose not to resist arrest and crucifixion.
Persia and the Roman Empire; this led to anti-Christian persecutions by the Persians. Over the next few decades, thousands of Christians died. In the 3rd and 4th centuries CE, Christian missionaries attempted to convert the Goths, which the Goths saw as an attack on their religion and culture. The Visigoth King Athanaric began persecuting Christians, many of whom were killed. In the 5th and 6th century, Arianism became prevalent among the Goths; during their forays into Italy, Gaul (France) and Spain they destroyed many churches and killed a number of Christian clergy.
In 429 CE the Vandals (who were Arians) conquered Roman Africa. Catholics were discriminated against; Catholic Church property was confiscated. Thousands of Catholics were banished from Vandal held territory.
The New Catholic Encyclopaedia notes that "Ancient, medieval and early modern hagiographers were inclined to exaggerate the number of martyrs. Since the title of martyr is the highest title to which a Christian can aspire, this tendency is natural". Estimates of Christians killed for religious reasons before the year 313 vary greatly, depending on the scholar quoted, from a high of almost 100,000 to a low of 10,000.
November 1998 - 22 churches in Jakarta are burned down. 13 Christians killed.
Christmas Day 1998 - 180 homes and stores owned by Christians are destroyed in Poso, Central Sulawesi.
Easter 2000 - 800 homes and stores owned by Christians are destroyed in Poso, Central Sulawesi.
May 23 2000 - Christian fight back against a Muslim mob. 700 people die.
June 2001 - the Laskar Jihad declares Jihad against Christians. Muslim citizens are recruited by the thousands to exterminate Christians.
Saudi Arabia regularly imprisons Christians from other nations. Christians are arrested and lashed for practicing their faith in public. No one is allowed to be a citizen in this nation unless they are Muslim. Prayer services by Christians are borken up by the police, and people who convert to Christianity are often arrested.
Egypt regularly imprisons Christians. Muslims are severely punished if they convert to Christianity. Government funded newspapers and magazines regularly publish hatespeech towards both Christians and Jews. For example
An Egyptian government funded magazine published an interview with three Islamic clerics. They state that "another form of infidelity, namely the denial of Islam, and the message of Mohammed. All those who do not believe that Mohammed is Allah's prophet, and that the Qur'an was Allah's words revealed to him, are infidels, even if they were people of the Book, i.e. Jews, or Christians." The context of the article was that all people in the Western world are, by the Muslim definition, infidels. (Al-Musawwar, 11/24/01) Christians and Jews labeled as infidels (http://www.copts.net/detail.asp?id=227)
Christians are persecuted in Malaysia. http://www.persecution.org/humanrights/malaysia
Islamic fundamentalists oppress and murder Christians in the Philippines. http://www.persecution.org/humanrights/philippines
Hundreds of houses that served as Christian houses of worship have been destroyed by the Chinese government. http://www.persecution.org/news/report2001-02-12
In Sept. 2002 eight Christian missionaries were beaten during worship services by Hindu fundamentalists. In Oct. 2002 the governor of the Indian state of Tamil Nadu issued an ordinance aimed at preventing people from converting to Christianity, under the guise of such conversions occurring due to "fraud". Christians may be sentenced to up to three years in jail if convicted of such a "crime".
Christian News Source with several articles on persecution of Christians in India (http://www.csw.org.uk/Newsarchive.asp?country=India)
Since its inception, the government of Israel has funded not only Jewish institutions, but has also provided significant funding for Muslim, Christian and Druze institutions and churches/mosques. However, Israel provides proportionally greater financial support to institutions in the Jewish sector; For example, only 2.4 percent of the Ministry of Religious Affairs budget for 1999 was allocated to the non-Jewish sector, although Muslims, Christians, and Druze constitute 20 percent of the population. Some Israelies hold that any funding for these faiths at all is not necessary, but given Israel's social and civic structure, more people hold that budget must be distributed on a purely proportional basis. In 1998 the Israeli High Court of Justice ruled that the budget allocation constituted "prima facie discrimination" but that the plaintiff's petition did not provide adequate information about the religious needs of the various communities. The court refused to intervene in the budgetary process on the grounds that such action would invade the proper sphere of the legislature.
The status of a number of Christian organizations with representation in Israel heretofore has been defined by a collection of ad hoc arrangements with various government agencies. Several of these organizations seek to negotiate with the Government in an attempt to formalize their status.
Missionaries are allowed to proselytize, although the Church of Jesus Christ of Latter-Day Saints voluntarily refrains from doing so under an agreement with the Government. A 1977 anti-proselytizing law prohibits anyone from offering or receiving material benefits as an inducement to conversion; however, there have been no reports of its enforcement. On December 6, a law prohibiting some missionary activity and the dissemination of some missionary material passed a first reading in the Knesset.
Jehovah's Witnesses suffered verbal abuse, assaults, theft, and vandalism; however, they reported that the police response to their complaints improved significantly during the year.
In the 1990s there have been a substantial amount of anti-Christian incidents carried out by the Palestinian Authority; some Christian and many Jewish sources claim that this represents a pattern of deliberate mistreatment by the PA; others hold that these are isolated incidents that reflect the beliefs of the individuals involved, but not the society in general.
July 1997 - PA police broke down doors at "Abraham's Oak Russian Monastery" in Hebron. PA officers assaulted the monks and nuns and expelled them from the monastery. (Israel Government Press Office, July 9, 1997)
September 1997 - The PA police arrest and torture a Palestinian Arab Christian, Muhammed Bakr, for distributing Bibles to Muslims. (Jerusalem Report, September 4, 1997)
October 1997 - Israeli Government issues a report stating that “on the social and religious level, the few Christians remaining in PA-controlled areas are subjected to brutal and relentless persecution. Christian cemeteries have been destroyed, monasteries have had their telephone lines cut, and there have been break-ins to convents.”
August 1997 - Islamic militants in Beit Sahur attack Christian children. The PA attempts to cover the incident up; threats are made against people trying to investigate the story. (Jerusalem Post, October 24, 1997)
December 1997 - "Yasser Arafat's Palestinian Authority is waging a campaign of intimidation and harassment to punish Muslims who have converted to Christianity to renounce their new faith." (Telegraph (British newspaper, December 21, 1997)
The plight of Christians living under PA rule has become so serious that in 1998, two different American courts, one in Illinois and the other in North Carolina, accepted the threat of "religioius persecution" as grounds for granting asylum to Christians fleeing PA territory. (Jerusalem Report, April 2, 1998)
According to some Christian sources, Islamists in the West bank are using violence and threats of terror to scare Christians out of Palestinian controlled area. "Many local Arab Christians are afraid of retaliation by the Islamic movement, so we have tried not to get involved in our struggle. They're afraid to speak up but tell us this privately. There have been riots in Nazareth in which Christian property has been destroyed." In regards to a ne mosque being built next to a Christian shrine, the Basilica of the Annunciation, it has been reported that "The Muslims who are building illegally, have threatened us. They said that if we wanted to remian healthy, we'd better leave the area. They threatened us physically." Others sources noted that "For sure, many things have happened during the past few years, especially around Christmas and Easter holidays. Muslims have attacked Christians with knives and many other insturments. Christians have been hospitalized." (Source: Interviews in "The Jewish Week", "Caught Between Faith". p.23, Dec. 28, 2001) Muslim ipersecution of Christians has been reported by the International Christian Embassy (in Jerusalem) and the International Coalition for Nazareth, an umbrella group of multiple Christian denominations.
Some Christians living under Palestinian control dispute the idea that the PA is discriminating against them; they counter that since Israel no longer funds a Catholic radio broadcast, it is Israel itself which discriminates against Christians. Skeptics believe that the official Christian churches under Palestinian control are afraid to say anything different.
Palestinian Christians reject Israeli charges (http://www.catholic.org/media/news/featurearticles/feat120997.htm) Palestinians deny charges of religious persecution (http://www.washington-report.org/backissues/0998/9809114)
"Let My People Go : The True Story of Present-Day Persecution and Slavery" Cal. R. Bombay, Multnomah Publishers, 1998
"Their Blood Cries Out"Paul Marshall and Lela Gilbert, World Press, 1997. Details the persection of Protestant Evangelical Christians in many nations around the world. The authors do not recognize Catholics or liberal Protestants as ever being victims of persecution, and they do not admit the existence of persecutions ever beingacrried out by Evangelicals against others.
"In the Lion's Den: Persecuted Christians and What the Western Church Can Do About It" Nina Shea, Broadman & Holman, 1997. An even-handed account of persecution against Christian in general.
"The New Catholic Encyclopedia", 1967 (15 volume set)