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Characteristics of dzong architecture The architecture is massive in style with towering exterior walls surrounding a complex of courtyards, temples, administrative offices, and monk housing. Distinctive features include
The campus architecture of the University of Texas El Paso (http://visitorcenter.utep.edu) is a rare example of dzong style seen outside the Himalayas.
Function Dzongs serve as the religious, military, administrative, and social centers of their district. They are often the site of an annual tsechu or religious festival.
The rooms inside the dzong are typically allocated half to administrative function such as the office of the penlop or governor, and half to religious function, primarily the housing of monks. This division between administrative and religious functions reflects the idealized duality of power between the religious and administrative branches of government (see History of Bhutan).
Siting of dzongs Bhutanese dzong architecture reached its zenith in the 1600s under the leadership of the great lama Shabdrung Ngawang Namgyal[?]. The Shabdrung relied on visions and omens to site each of the dzongs. Modern military strategists would observe that the dzongs are well-sited with regard to their function as defensive fortresses. Wangdue Phodrang[?] dzong, for instance, is set upon a spur overlooking the confluence of the Mo Chhu[?] and Tang Chhu[?] rivers thus blocking any attacks by southern invaders who attempted to use a river route to bypass the trackless slopes of the middle Himalayas in attacking central Bhutan. Drukgyel Dzong[?] at the head of Paro[?] valley guards the traditional Tibetan invasion path over the passes of the high Himalayas.
Dzongs were frequently built on a hilltop or mountain spur. If the dzong is built on the side of a valley wall, a smaller dzong is typically built directly uphill from the main dzong with the purpose of keeping the slope clear of attackers who might otherwise shoot downward into the courtyard of the main dzong below.
Construction By tradition dzongs are contructed without the use of architectural plans. Instead construction proceeds under the direction of a high lama who establishes each dimension by means of spiritual inspiration.
In previous times the dzongs were built using corvee labor which was applied as a tax against each household in the district. Under this obligation each family was to provision a decreed number of workers to work for several months at a time in the construction of the dzong.
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