Zosimus, Greek historical writer, nourished at
Constantinople during the second half of the
5th century A.D. According to Photius, he was a count, and held the office of "advocate" of the imperial treasury. His
New History, mainly a compilation from previous authors (
Dexippus,
Eunapius,
Olympiodorus[?]), is in six books: the first sketches briefly the history of the early emperors from
Augustus to
Diocletian (
305); the second, third and fourth deal more fully with the period from the accession of Constantius and Galerius to the death of Theodosius; the fifth and sixth cover the period between
395 and
410. For the end of his period,
395-
410, he is the most important surviving non-ecclesiastical source. The work, which is apparently unfinished, must have been written between
450-
502. The style is characterized by Photius as concise, clear and pure; other historians have judged his accounts confused or muddled, and valuable only because he preserves information from lost histories. The historian's object was to account for the decline of the
Roman empire from the pagan point of view, and in this undertaking he at various points treated the
Christians with some unfairness.
- From an old 1911 encyclopedia
Zosimus was known to hold beliefs and thoughts that were alternate in his day. He wrote with a wisdom derived from the pre-Christian epoch. For this he was later often criticised by Christian historians and scholars for his antipathy toward the Christians, their beliefs and weaknesses and their contribution to the fall of the Roman Empire. Zosimus's work gives tremendous insight into the underlying natural wisdom and ways of thought of the so called "pagan" era that preceded Christianity.
see Zosimus by L.Mendelsohn - (1887)
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