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In their posts to user talk and discussion pages, especially during conflicts, Wikipedians speculate about the motives of fellow Wikipedians. Though the Facial Expression Markup Language can clarfiy mood or intent in written communication, it's hardly perfect, and no Wikipedians use it in every phrase they write. Wikipedians' analysis and interpretation of others takes place often in spirited I'm-right-and-you're-wrong exchanges. While some accuse each other of hidden agendas or even of being sleeping partners, others sit back and analyze the accusers.
Essentially there's no limit to how long such analyses and interpretations can go on, or how many people can participate. The way the Wikipedia software works, once a user posts a comment or any other piece of text, it becomes a fixture of the system that will always be associated with that user's name. Another factor that fosters or necessitates speculation is that Wikipedia happens over the Internet. Most users are anonymous, many go by pseudonyms, some probably aren't who they say they are, and almost no one has met anyone else in person.
Psychologizing strangers, of course, is an imperfect art. An almost certain pitfall is the phenomenon Freud called projection -- the ascription of the interpretor's own motives or desires to the person or people being interpreted. Projection can cause aggrieved individuals to perceive others as aggressors ("That person doesn't think her change makes the article read better, she's just subtly trying to neutralize my idea!").
In any event, because projections accurately reflect the true motives of the projector, therefore these theories of behavior are true of at least some Wikipedians. Every Wikipedian can speak with some authority about who participates in Wikipedia and why.
Secondary motives or attractions
- A Wikipedian who is dissatisfied with the skill he or she is able to show or exercise at work or elsewhere in the brick-and-mortar universe nevertheless may stand out in the Wikipedia universe, which others with his or her expertise may not yet have discovered. For such people, this aspect of Wikipedia participation is probably an emotional reward that contributes to their enthusiasm and motivation to participate. As to why they do, their unconsciousness might explain
"I get to be a big fish in a small pond"
or
"I get to show how wide my knowledge is"
or
"I get to show what esoteric stuff I know"
Participation may reflect the desire to merely exercize one's skills, but inherently it is also a chance to exhibit them. In an important sense this remains true even when a Wikipedian contributes under a pseudonym, as many do.
"Through my contributions I get to be valued/my worth is validated."
"I get a piece of the social cachet or coolness associated with these open-source Internet-community doohickies."
"I get a piece of cachet or status that comes with teaching others."
"I get to correct mistakes and bad behavior, to enforce morality and to preach."
"I get to make my mark/publish."
"I get to people-watch, to observe/arbitrate/form opinions on conflicts."
"I get to be a peace maker."
"I get to make people steam."
"When the Wikipedia becomes sentient, and takes over the world, I want to be on its good side."
Cowboys. Trolls. Pedants. Pontificators. Happy-just-to-proof-readers.
"Because the wikipedia is open to all comers, experts are not really welcome except by the few who are both open to constructive criticism and secure in their own abilities." -- Wikipedian, self-described as disillusioned
Burnout
For a person who values position or view x to work on the Wikipedia page describing x successfully takes a certain kind of character. Bad faith and bad skepticism, which seek to assert or debunk x with more bravado than fact or self-confidence, need not apply. True faith or true doubt make for better articles. A person with true faith can honestly represent view x and describe his claims as those of a true believer, with neither misrepresentation nor shame. A true skeptic, invested neither in x nor in not-x, can honestly describe the statements that partisans of x and not-x make, and ascribe them correctly as the views of believers.
The stereotypical: unemployed, insomniac, underutilized cubicle worker, lackadaisical student, tenured professor, retiree, hermit[?].
See also: Wikipediholics
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