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Seid (shamanic magic)

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Seid (also spelt seidhr) was a form of divination practised in pre-Christian Norse cultures. Practitioners of seid were predominantly women (seidkhona), although there were male practitioners (seidmadhur). The gods of Norse mythology were also practititioners of seid. In the Anglo-Saxon, practitioners of seid were referred to as wicca (m.) or wicce (f.).

The Practice of Seid

In the Saga of Erick the Red[?], the seidkhona (or volva) in Greenland wore a blue cloak and a headpiece of black lamb with white catskins; carried the symbolic distaff (seidstafr), which was often buried with her; and would sit on a high platform, (this needs to be dealt with properly in terms of the concept of the frame). In Örvar-Odd's Saga[?], however, the cloak is black, yet the seidkhona also carries the distaff (which has the power (allegedly) of causing forgetfulness in one who is tapped three times on the cheek by it). The colour of the cloak is less significant than the fact that it was intended to signify the otherness of the seidkhona.

During seances the seidhkona would enter a trance state in which her soul was supposed to "become discorporeal", "take animal form", "travel through space", etc. This trance state may have been achieved through any of several methods: narcotics, sleep deprivation, sensory deprivation, etc.

Divination versus Shamanism

Although some scholars have speculated that there was a rudimentary connection between seid and Lapp shamanism, there is little documentary or physical evidence to support this claim; seid, in fact, has more to do with a coupling of Nordic divinatory practice with "practical" witchcraft (e.g. the boiling of cauldrons, etc). The type of divination practiced by seid was generally distinct by dint of an altogether more metaphysical nature than the day-to-day auguries performed by the seers (menn framsınir, menn forspáir)

Seid in Mythology

An example of seid in Norse mythology is the trance undergone by the volva, Vala, or seeress in the prophetic vision given to Odin in the Voluspa. The interrelationship between the volva in this account and the Norns, the fates of Norse lore, are strong and striking.

The goddess Freya is seen as an adept of the mysteries of seid, and it is said that it was she who initiated Odin into its mysteries. In Lokasenna Loki abuses Odin for practising seid, condemning it as a unmanly art. A justification for this may be found in the Ynglinga saga where Snorri Sturlusson opines that following the practice of seid, the practitioner was rendered weak and helpless.

See also: spae-craft[?]



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