In ancient China, during the long struggle with the harsh environment Chinese people realized that through certain body movements and mental concentration, combined with various breathing techniques, both physical and mental body functions could be adjusted and enhanced. This accumulated traditional Qigong knowledge is passed down from generation to generation known as Chinese Traditional Qigong.
The second period is the religious period. In this period, religions appeared in China and people in religious circles adopted and combined some of the Qigong techniques into their religions. For example, incense burning was originally used to measure time and also to repel insects during Qigong practice in the ancient times. It now becomes an important part of the religious ritual. The traditional Chinese Qigong in its pure form slowly receded from the society. New forms of Qigong were created and passed down through Taoist, Buddhist, Confucian, Medical, Martial Arts and folk Qigong. The Qigong in this period had included many religious and feudal ideas and superstitions.
The third is the contemporary period. Modern Qigong broke away from religious and feudal superstitions, and kept the essence of its traditional and original form. The traditional Qigong finally re-emerged in the 1970s. Medical researchers and Qigong masters made vigorous efforts to promote Qigong for both health preservation and disease prevention and gained extremely satisfactory results. They also collaborate with scientists to provide a scientific foundation for Qigong so that it can flourish in the modern society.
Today, there are millions of people in China who regularly practice Qigong. Some of its proponents claim that there is scientific proof for its efficacy. However, some modern scientists believe that no Qi energy field exists, and that thus Qigong adherents are in effect manipulating nothing.
Qigong treatment has been officially recognized as a standard medical technique in Chinese hospitals in 1989. It has been inserted into the curriculum of major universities in China.
There are thousands of different forms, methods or styles of Qigong. For example "Yan Xin Qigong" [1] (http://www.yanxinqigong.net/aboutdryan/index.htm), a refined and modernized traditional Chinese Qigong, has become one of the widely accepted methods because of its proven effectiveness and benefits. "Dr. Yan Xin" [2] (http://www.yanxinqigong.net/aboutdryan/index.htm), a famous Qigong scientist and founder of Yan Xin Qigong, believes that in order for Qigong to be accepted by the modern world, it must pass the test of rigorous scientific study. Without such a test, Qigong runs into the danger of being dismissed as "superstition". His goal is simple and yet profound, "Use science to promote Qigong and use Qigong to gain breakthroughs in science". Therefore along with other masters in China, he came forward in mid 1980s and collaborated with prominent scientists in many prestigious research institutions in China. More than 20 papers have been published in top scientific journals. Two of his Qigong research papers, collaborated with U.S. scientists and published in United States are "Structure and Property Changes in Certain Materials Influenced by the External Qi of Qigong" [3] (http://link.springer.de/link/service/journals/10019/bibs/9002006/90020349.htm), and "Protective Effect of XY99-5038 on Hydrogen Peroxide Induced Cell Death in Cultured Retinal Neurons" [4] (http://www.elsevier.com/cdweb/views/article.htt?jnl=00243205&iss=3&vol=69&pii=S002432050101122).
In the recent years Qigong has become extremely popular in China. Unfortunately, as in many other fields, dishonest people have tried take advantage of this. In view of the many Qigong frauds, hoaxes and quacks and after years of heated debate, the Chinese government finally decided to officially manage Qigong through government regulations in 1996 and has also listed Qigong as part of the National Health Plan.
Qigong is said to be a technique for the cultivation of one's mind and body, as well as for the refinement of personal character and for the improvement of mankind. It is claimed to be a comprehensive system of knowledge that is integrated within in the diverse forms of culture, philosophy, religion, methodology, natural views of life, world, and the universe as a wholeness.
In Qigong, human mind and Mother Nature are inseparable. It is a process of high energy, matter, and information of life which is based on the principle of accumulating De. It could be described as a process in which one harmonizes with universe by positive and virtuous thinking and behavior.
The level of an individual's Qigong accomplishment is fundamentally dependent upon the level of one's De. Therefore in Qigong, the practitioner's focus on virtue is an extremely important technical requirement, especially in the advance level of Qigong. It is because without such continuous cultivation of De, one will not be able to achieve a highly relaxed and tranquil mind/body state which is the very fundamental requirement in Qigong practice. Therefore, one must develop new thinking and approaches based on the characteristics and nature of Qi in order to advance the De, the science of human being and universe as One.
Practitioners of mainstream western medicine rely on the scientific method for results; they point out that it is impossible to make and interpret claims based on testimonials, hearsay and religious arguments of Qigong proponents.
Some scientists hold that, because they are unable to measure qi to their satisfaction, it simply does not exist. Proponents of qigong claim that they can detect and manipulate this energy, but some scientists claim that if a physical or medical phenomenon is real, it can be measured and observed by science. Since they are unable to do this, and contend that the sensations practitioners of qigong claim to feel are not real, and that they deceiving themselves with magical thinking.
Some claim a correlation between the human energy field (HEF), as reported by Walter Kilner, and qi.
In 1911. Walter Kilner, M.D., from St. Thomas Hospital in London, reported on seeing the HEF, or aura, as he called it. Looking through glass screens stained with dicyanin dye, he saw a glowing mist around the body in three distinct zones:
1. A 1/4 inch layer closest to skin 2. A more vaporous layer, 1 inch wide, streaming perpendicularly from the body 3. A delicate exterior luminosity with indefinite contours, about 6 inches wide
He wrote "The Human Aura" which was published in New York, 1965. since then a few scientists rediscovered HEF and called it in different names.
There is also the belief that masters of qigong have healing abilities and can see the flow of Qi, with some gifted from birth with the ability to see Qi.
Dr. Phillips Stevens writes "Many of today's complementary or alternative systems of healing involve magical beliefs, manifesting ways of thinking based in principles of cosmology and causality that are timeless and absolutely universal. So similar are some of these principles among all human populations that some cognitive scientists have suggested that they are innate to the human species, and this suggestion is being strengthened by current scientific research....Some of the principles of magical beliefs described above are evident in currently popular belief systems. A clear example is homeopathy...The fundamental principle of its founder, Samuel Hahnemann (1755-1843), similia similibus curentur ("let likes cure likes"), is an explicit expression of a magical principle."
Compare to: Falun Gong, Magical thinking in alternative medicine
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