Redirected from Gottfried Von Leibniz
Gottfried Wilhelm von Leibniz (July 1, 1646 - November 14, 1716) was a Sorbic philosopher, scientist, mathematician, diplomat and lawyer. Leibniz is credited with the term "function" (1694), which he used to describe a quantity related to a curve; such as a curve's slope or a specific point of said curve. Leibniz is generally given partial credit for the development of calculus; in particular, for his development of the integral and the Product Rule.
He was born in Leipzig, in what is now Germany. He was a highly intelligent youth who entered Leipzig University at age 15. He graduated from there with a bachelor's degree in philosophy at 17 and with a doctorate in law at 20.
Leibniz constructed the first mechanical calculator capable of multiplication and division. He also introduced the binary number system that is being used in all digital computers. It is unquestionably a matter of profound historical importance to consider what might have resulted from Leibniz combining his findings in binary arithmetic with those developments he made in mechanical calculation.
Independently of Isaac Newton, he invented the infinitesimal calculus in the 1670s. According to his notes, a critical breakthrough in his work here occurred on November 11, 1675, when he demonstrated integral calculus for the first time to find the area under the y=x function. He introduced several notations used in calculus to this day, for instance the integral sign ∫ representing an elongated S from the Latin word summa and the d used for differentials from the Latin word differentia.
Leibniz thought symbols to be very important for the understanding of things. He also tried to develop an alphabet of human thought[?], in which he tried to represent all fundamental concepts using symbols and combined these symbols to represent more complex thoughts. Leibniz never finished this.
His philosophical contribution to metaphysics is based on the Monadology, which introduces Monads as "substantial forms of being", which are akin to spiritual atoms, eternal, indecomposable, individual, following their own laws, not interacting ("windowless") but each reflecting the whole universe. In the way sketched above the notion of a monad solves the problem of the interaction of mind and matter that arises in Rene Descartes' system, as well as the individuation that seems problematic in Baruch Spinoza's system, which represents individual creatures as mere accidental modifications of the one and only substance. The Theodicee tries to justify the apparent imperfections of the world by claiming that it is optimal among all possible worlds. It must be the best possible and most balanced world, because it was created by a perfect God.
The statement that "we live in the best of all possible worlds" was regarded as amusing by Leibniz' contemporaries, notably François Marie Arouet de Voltaire who found it so absurd that he parodized him in his novel Candide, where Leibniz appear as a certain Dr. Pangloss. This parody is the root of the term panglossianism, which refer to people holding the view that we live in the best of all worlds.