Schömann's attention was chiefly devoted to the constitutional and religious antiquities of Greece. His first works on the subject were De comitiis Atheniensium (1819), the first independent account of the forms of Athenian political life, and a treatise De sortitione judicum apud Athenienses (1820). In conjunction with MHE Meier, Schömann wrote Der attische Process (1824, revised ed. by JH Lipsius, 1883-1887), which, although in some respects out of date, still has considerable value.
Among his other works are:
The question of the religious institutions of the Greeks, which he considered an essential part of their public life, had early engaged his attention, and he held the opinion that everything really religious was akin to Christianity, and that the greatest intellects of Greece produced intuitively Christian, dogmatic ideas. From this point of view he edited the Theogony of Hesiod (1868), with a commentary, chiefly mythological, and Cicero's De natura deorum (1850, 4th ed. 1876); translated with introduction and flutes Aeschylus's Prometheus Bound, and wrote a Prometheus Unbound (1844), in which Prometheus is brought to see the greatness of his offence and is pardoned by Zeus. Of his contributions on grammatical subjects special mention may be made of Die Lehre von den Redetheilen nach den Alten dargestellt (1862), an introduction to the elements of the science of grammar. His many-sidedness is shown in his Opuscula academica (4 vols., 1856-1871).
See F. S(usemihl) in C Bursian's Biog. Jahrbuch für Altertumskunde (1879); A Baumeister in Allgemeine deutsche Biographie, xxxii.; C Bursian, Gesch. der class. Philologie in Deutschland (1883), and JE Sandys[?], Hist. of Classical Scholarship, iii. (1908), p. 165.
This entry was originally from the 1911 Encyclopedia Britannica.
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