Esprit Fléchier

He was brought up at Tarascon by his uncle, Hercule Audiffret, superior of the Congregation des Doctrinaires, and afterwards entered the order. On the death of his uncle, however, he left it, owing to the strictness of its rules, and went to Paris, where he devoted himself to writing poetry. His French poems met with little success, but a description in Latin verse of a tournament (carrousel, circus regius), given by Louis XIV around 1662, brought him a great reputation. He subsequently became tutor to Louis Urbain Lefèvre de Canmartin, afterwards intendant of finances and counsellor of state, whom he accompanied to Clermont-Ferrand, where the king had ordered the Grands Jours to be held (1665), and where Caumartin[?] was sent as representative of the sovereign.

There Fléchier wrote his curious Mémoires sur les Grand fours tenus a Clermont, in which he relates, in a half romantic, half historical form, the proceedings of this extraordinary court of justice. In 1668 the duke of Montausier procured for him the post of lecteur to the dauphin. The sermons of Fléchier increased his, reputation, which was afterwards raised to the highest pitch by his funeral orations. The most important are those on Madame de Montausier (1672), which gained him the membership of the Academy, the duchesse d'Aiguillon (1675), and, above all, Marshal Turenne (1676). He was now firmly established in the favour of the king, who gave him successively the abbacy of St Séverin, in the diocese of Poitiers, the office of almoner to the dauphiness, and in 1685 the bishopric of Lavaur, from which he was in 1687 promoted to that of Nîmes. The edict of Nantes had been repealed two years before; but the Calvinists were still very numerous at Nîmes. Fléchier, by his leniency and tact, succeeded in bringing over some of them to his views, and even gained the esteem of those who declined to change their faith.

During the troubles in the Cévennes he softened to the utmost of his power the rigour of the edicts, and showed himself so indulgent even to what he regarded as error, that his memory was long held in veneration amongst the Protestants of that district. It is right to add, however, that some authorities consider the accounts of his leniency to have been greatly exaggerated, and even charge him with going beyond what the edicts permitted. He died at Montpellier on February 16, 1710. Pulpit eloquence is the branch of belles-Iettres in which Fléchier excelled. He is indeed far below Bossuet, whose robust and sublime genius had no rival in that age; he does not equal Bourdaloue[?] in earnestness of thought and vigour of expression; nor can he rival the philosophical depth or the insinuating and impressive eloquence of Massillon. But he is always ingenious, often witty, and nobody has carried farther than he the harmony of diction, sometimes marred by an affectation of symmetry and an excessive use of antithesis. His two historical works, the histories of Theodosius and of Ximenes[?], are more remarkable for elegance of style than for accuracy and comprehensive insight.

The last complete edition of Fléchier's works is by JP Migne (Paris, 1856); the Mémoires sur les Grands Jours was first published in 1844 by B Gonod (2nd ed as Mém. sur les Gr. J. d'Auvergne, with notice by Sainte-Beuve and an appendix by M Chéruel, 1862).

His chief works are:

• Histoire de Théodose le Grand
• Oraisons funébres
• Histoire du Cardinal Ximénès
• Sermons de morale
• Panigyriques des saints

He left a portrat or caracure of himself, addressed to one of his friends. The Life of Theodosius has been translated into English by F Manning (1693), and the ?Funeral Oration of Marshal Turenne? in HC Fish's History and Repository of Pulpit Eloquence (ii., 1857). On Fléchier generally see Antonin VD Fabre, La Jeunesse de Fléchier (1882), and Adolphe Fabre, Fléchier, orateur (1886); A Delacroix, Hut. de Fléchier (1865).

This entry was originally from the 1911 Encyclopedia Britannica.