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Emmanuel Joseph Sieyès

Emmanuel Joseph Sieyès (May 3, 1748 - June 20, 1836), French abbé and statesman, one of the chief theorists of the revolutionary and Napoleonic era, was born at Fréjus[?] in the south of France.

He was educated for the church at the Sorbonne; but while there he eagerly imbibed the teachings of Locke, Condillac, and other political thinkers, in preference to theology. Nevertheless he entered the church, and owing to his learning and subtlety advanced until he became vicar-general and chancellor of the diocese of Chartres. In 1788 the excitement caused by the proposed convocation of the States General of France after the interval of more than a century and a half, and the invitation of Necker to writers to state their views as to the constitution of the Estates, enabled Sieyès to publish his celebrated pamphlet, "What is the Third Estate?" He thus begins his answer,--"Everything. What has it been hitherto in the political order? Nothing. What does it desire? To be something." For this mot he is said to have been indebted to Chamfort[?]. In any case, the pamphlet had a great vogue, and its author, despite doubts felt as to his clerical vocation, was elected as the last (the twentieth) of the deputies of Paris to the States General.

Despite his failure as a speaker, his influence became great; he strongly advised the constitution of the Estates in one chamber as the National Assembly, but he opposed the abolition of tithes and the confiscation of church lands. Elected to the special committee on the constitution, he opposed the right of "absolute veto" for the king, which Mirabeau unsuccessfully supported. For the most part, however, he veiled his opinions in the National Assembly, speaking very rarely and then generally with oracular brevity and ambiguity. He had a considerable influence on the framing of the departmental system, but after the spring of 1790 his influence was eclipsed by men of more determined character. Only once was he elected to the post of fortnightly president of the Constituent Assembly. Excluded from the Legislative Assembly by Robespierre's self-denying ordinance, he reappeared in the third National Assembly, known as the Convention (September 1792 - September 1795); but there his self-effacement was even more remarkable; it resulted partly from disgust, partly from timidity. He even abjured his faith at the time of the installation of the goddess of reason; and afterwards he characterized his conduct during the reign of terror in the ironical phrase, J'ai vécu. He voted for the death of Louis XVI, but not in the contemptuous terms La mort sans phrases sometimes ascribed to him. He is koown to have disapproved of many of the provisions of the constitutions of the years 1791 and 1793, but did little or nothing to improve them.

in 1795 he went on a diplomatic mission to the Hague, and was instrumental in drawing up a treaty between the French and Batavian republics. He dissented from the constitution of 1795 (that of the Directory) in some important particulars, but without effect, and thereupon refused to serve as a Director of the Republic. In May 1798 he went as the plenipotentiary of France to the court of Berlin in order to try to induce Prussia to make common cause with France against the Second Coalition. His conduct was skilful, but he failed in his main object. The prestige which encircled his name led to his being elected a Director of France in place of Rewbell in May 1799.

Already he had begun to intrigue for the overthrow of the Directory, and is said to have thought of favouring the advent to power at Paris of persons so unlikely as the Archduke Charles and the duke of Brunswick. He now set himself to sap the base of the constitution of 1795. With that aim he caused the revived Jacobin Club to be closed, and made overtures to General Joubert for a coup d'état in the future. The death of Joubert at the battle of Novi[?], and the return of Bonaparte from Egypt marred his schemes; but ultimately he came to an understanding with the young general. After the coup d'état of Brumaire, Sieyès produced the perfect constitution which he had long been planning, only to have it completely remodelled by Bonaparte.

Sieyès soon retired from the post of provisional consul, which he accepted after Brumaire; he now became one of the first senators, and rumour, probably rightly, connected this retirement with the acquisition of a fine estate at Crôsne. After the bomb outrage at the close of 1800 (the affair of Nivôse) Sieyès in the senate defended the arbitrary and illegal proceedings whereby Bonaparte rid himself of the leading Jacobins. During the empire he rarely emerged from his retirement, but at the time of the Bourbon restorations (1814 and 1815) he left France. After the July revolution (1830) he returned. The thin, wire-drawn features of Sieyès were the index of his mind, which was keensighted but narrow, dry and essentially limited. His lack of character and wide sympathies was a misfortune for the National Assemblies which he might otherwise have guided with effect.

See A Neton, Sieyès (1748-1836) d'après documents inédits (Paris, 1900); also the chief histories on the French Revolution and the Napoleonic empire.

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