Redirected from Cargo Cult
The vast amounts of war materiel that were air-dropped into these islands during the Pacific campaign against the Empire of Japan necessarily meant drastic changes to the lifestyle of these islanders as manufactured clothing, canned food, tents, weapons and other useful goods arrived in fast quantities to equip soldiers - and also the islanders who were their guides and hosts. When the war moved on, and ultimately when it ended, the airbases were abandoned and no new cargo was then being dropped.
In attempts to get cargo to fall on parachutes or land in planes or ships again, islanders adopted a shallow version of the same practices they had seen the soldiers, sailors and airmen use. They carved headphones from wood, and wore them while sitting in conning towers. They waved the landing signals while standing on the runways. They lit signal fires and torches to light up runways and lighthouses.
In a form of sympathetic magic, many built life-size mockups of airplanes out of straw, and created new military style landing strips, hoping to attract more airplanes. The cultural impact of these practice was not to bring about the return of the god-like airplanes that brought such marvelous cargo during the war, but to eradicate religious practices that had existed prior to the war.
Eventually, the cultists gave up. But, from time to time, the term "Cargo cult" is invoked as an English language idiom[?], to mean any group of people shallowly emulating practices of a group whose behavior they have seen result in a shower of unexplainable riches and social status.
In this sense, they are perhaps best known because of a speech by Richard Feynman at a Caltech commencement, which became a chapter in the book "Surely you're joking, Mr. Feynman![?]" In the speech, Feynman pointed out that cargo cultists create all the appearance of an airport--right down to headsets with bamboo "antennas"--yet the airplanes don't come. Feynman argued that scientists often produce studies with all the trappings of real science, but which are nonetheless pseudoscience and unworthy of either respect or support.
Similar analogies have been made to other shallow emulation practices:
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