In 1149, after the failure of the crusade, Baldwin III appeared in Antioch, where the fall of Raymund, the husband of the princess Constance, made his presence necessary. He regulated affairs in Antioch, and tried to strengthen the north of Palestine generally against the arm of Zengi's successor, Nur ad-Din, by renewing the old and politic alliance with Damascus interrupted since 1147, and by ceding Tellbashir[?], the one remnant of the County of Edessa, to Manuel of Constantinople. In 1152 came the inevitable struggle between the young king and his mother, who was unwilling to lay down the reins of power. Baldwin originally planned a solemn coronation, as the signal of his emancipation. Dissuaded from that course, he nevertheless wore his crown publicly in the Church of the Holy Sepulchre. A struggle followed: in the issue, Baldwin agreed to leave his mother in possession of Jerusalem and Nablus, while he retained Acre and Tyre for himself.
But he repented of the bargain; and a new struggle began, in which Baldwin recovered, after some fighting, the possession of his capital. From these internal dissensions Baldwin was now summoned to the north, to regulate anew the affairs of Antioch and also those of Tripolo, where the death of Count Raymund had thrown on his shoulders the cares of a second regency. On his return to Jerusalem he was successful in repelling an attack by an army of Turcomans; and his success encouraged him to attempt the siege of Ascalon[?] in the spring of 1153. He was successful: the "bride of Syria," which had all but become the property of the crusaders in 1099, but had since defied the arms of the Franks for half a century, became part of the kingdom of Jerusalem. From 1156 to 1158 Baldwin was occupied in hostilities with Nureddin. In 1156 he had to submit to a treaty which cut short his territories; in the winter of 1157—1158 he besieged and captured Harim[?], in the territory once belonging to Antioch: in 1158 he defeated Nureddin himself. In the same year Baldwin married Theodora, a near relative of the East Roman emperor Manuel; while in 1159 he received a visit from Manuel himself at Antioch. The Latin king rode behind the Greek emperor, without any of the insignia of his dignity, at the entry into Antioch; but their relations were of the friendliest, and Manuel personally attended to Baldwin when the king was thrown from his horse in attempting to equal the emperor’s feats of horsemanship. In the same year Baldwin had to undertake the regency in Antioch once more, Raynald of Chatillon, the second husband of Constance, being captured in battle. Three years later he died (1162), without male issue, and was succeeded by his brother Amalric I.
Baldwin III was the first of the kings of Jerusalem who was a native of the soil of Palestine. His three predecessors had all been emigrants from the West. His reign also marks a new departure from another point of view. His predecessors had been men of a type half military, half clerical--at once hard fighters and sound churchmen. Baldwin was a man of a subtler type--a man capable of dealing with the intrigues of a court and with problems of law, and, as such, suited for guiding the middle age of the kingdom, which the different qualities of his predecessors had been equally suited to found. Like his brother, Amalric I, he was a clerkly and studious king versed in law, and ready to discuss points of dogma. In a sketch of Baldwin's character (xvi. cii.), William of Tyre tells us that he spent his spare time in reading and had a particular affection for history; that he was well skilled in the jus consuetudinarium of the kingdom (afterwards recorded by lawyers like John of Ibelin[?] and Philip of Novara[?] as "the assizes of Jerusalem"); and that he had the royal faculty for remembering faces, and could generally be trusted to address by name anybody whom he had once met, so that he was more popular with high and low than any of his predecessors. Even his enemy, Nur ad-Din, said of him, when he died--"the Franks have lost such a prince that the world has not now his like."
William of Tyre is the great primary authority for his reign; Cinnamus[?] and Ibn-al-athir[?] give the Byzantine and Muslim point of view. His reign is described by R. Röhricht, Geschichte des Konigreichs Jerusalem (Innsbruck, 1898), C. xiii.-xvi.
Fulk and Melisende
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