Encyclopedia > Widerstehe doch der Sünde

  Article Content

Widerstehe doch der Sünde

Widerstehe doch der Sünde (Stand steadfast against transgression) is a cantata by Johann Sebastian Bach. In Wolfgang Schmieder[?]'s catalogue of Bach's works, it is BWV 54. The texts are drawn from Georg Christian Lehms[?]' Gottgefälliges Kirchen-Opffer (1711) and concerns the importance of avoiding sin.

The cantata was one of Bach's very first, written in Weimar probably in 1714 to be performed on the third Sunday in Lent. It is one of only three by Bach to be written for an alto soloist and no other voices (the others being Geist und Seele wird verwirret, BWV 35 and Vergnügte Ruh, beliebte Seelenlust, BWV 170, both of which also have texts by Lehms). The accompanying orchestra is made up of violins, violas and basso continuo.

With a typical performance lasting around twelve minutes, the cantata is unusually short, and is in just three movements:

  1. "Widerstehe doch der Sünde" ("Stand steadfast against transgression") - a da capo aria[?] in E flat major, easily the longest movement at around seven minutes. Instead of immediately establishing the key by beginning with a simple tonic chord, the music begins with a series of dominant sevenths (see chord) over a bassline of repeated quavers.
  2. "Die Art verruchter Sünden" ("The way of vile transgression") - a recitative[?] accompanied by the continuo, which moves from C minor to A flat major.
  3. "Wer Sünde tut, der ist vom Teufel" ("He who sins is of the devil") - another da capo aria in E flat major. This movement is fugal.

It is not clear who would have sung the alto part in Bach's time, although a countertenor is generally thought to be most likely. In modern performances, a woman sometimes takes the part.

The opening aria of this cantata was reused by Bach as the basis for an aria in his St Mark Passion[?].

External link



All Wikipedia text is available under the terms of the GNU Free Documentation License

 
  Search Encyclopedia

Search over one million articles, find something about almost anything!
 
 
  
  Featured Article
Thomas a Kempis

... are statements, not arguments, and are pitched in the highest key of Christian experience. It was meant for monastics and recluses. Behind and within all its ...

 
 
 
This page was created in 21.9 ms