These sutras in this single work systematise the jńānakānda[?] of the Veda. It combines the two tasks of
Given the concise, terse and sometimes unintelligible nature of the sutras, they need to be understood from their commentaries. The Vedanta-Sutras themselves supply ample evidence that at a very early time, i.e. a period before the final composition of the Vedanta-Sutras, there were differences of opinion among the various interpreters of the Vedanta. Quoted in the Vedanta-Sutras are opinions ascribed to, in addition to Badarayana[?] the author himself, Audolomi, KArshnAgni, KAsakritsna, Jaimini and Badari.
Amongst the more recent commentaries (also known as Bhasya's) are the ones by Sankara[?], Ramanuja[?] and Madhava[?].
The very first sutra offers an indication into the nature of the subject matter.
VS 1.1.1 AthyAtho BrahmAn jijńAsA - Now, therefore the enquiry into Brahman.
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