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please post links here because almost all jthe principles of refactoring have been violated, and many of the principles of Jimmy Wales have been violated.
Temp:Irish potato famine, and Temp:Irish potato famine (legacy) for revisions. These should be workable buffers for larger changes to be made.
From Wikipedia:Editing policy:
It is simply a side effect of Lockdown Sv Rule. Two16
I think the quality of this article has greatly deteriorated. The first section "Social, Political, and Economic Origins of the Famine" is over-wordy and tangential. Mintguy
Mint is right somewhat: the section was originally written to replace the genocide section , where i felt it would be repetitive at that point. So i suggested to 172 that it be a top level summary,, though it needs some work. look at Temp:Irish potato famine for some reworking of this for introductory use. I think it has most of the essential elements to understanding the background of the IPF.
As for the split - I made it at the logical break point: The Main article/ The Legacy of... article. The total length shouldnt be too much more that what we have already and it would make no sense to break it up into more sister pages. My creation of a footer article was done first, and might be re-added to the main, if people want. the sizes for the main two are roughly 24K and 15k. I did it because it was the logical thing, and couldnt imagine anyone finding reasonable arguement with the split point, though changes can be made...
Thats all for today. Thanks SL, J, Mv, Mint... and "crazy" two.-Stevert
---
"I suggest -- to JTD, Sv, PML, 172 and others -- that it might make sense to spend a day or two limiting contributions to this talk page" - that's what I have been doing.
In regards to what I outlined yesterday about clarifying the implications of absenteeism,
I suggest that unless I see some reason why not, in a few hours the pause for thought on that particular point will have elapsed. If I'm free, I shall write it up then. PML.
Your observations were very interesting, PML. It is nice to see a reasoned debate here. My only quibble is with space. The famine is a very large topic already and we all have to be careful not to so load it with information that even your average faminologist would take an almighty gulp before reading it (let along your average reader). But in general, well done on a useful contribution. JTD 01:29 Jan 21, 2003 (UTC)
I've added in some minor suggested changes to the temp version - they are highlighted in brown with an explanation for the suggestion beside them. JTD 02:28 Jan 21, 2003 (UTC)
Personally, I would keep the third paragraph, but I fully agree that the first two could be compressed into a couple of sentences. Is the content in these two paragraphs in an article on Irish history? If not, I would also try to incorporate it into that article, Slrubenstein
The article seems like its getting much better. Its meatier, meaning it has charachter of a relevant human interest story; and its starting to flow in an organised in a way; the summary for the quick read, and the solid facts where the more involved reader can get to them. g'day. -Stevert
By doing so, we can avoid the fruitless debate over Britain?s complicity. As of now, this topic is left unstated explicitly, and left free of values-based judgments.
In otherwords 172, its starting to make sense?... via the historical setup.-Stevert P.s.I'm not a fan of avoiding controvery, though, 172, as we all know... But neither are the people who are interested in dispensing with controversy by actually explaining it. ;)
Is there anyone who could beef up the science of the article, ie details of the blight, etc? I certainly would be interested in learning more of the science behind what happened? Any takers? JTD 22:31 Jan 22, 2003 (UTC)
One can be God-righteously suspicious of the concept "NPOV", as stated from the POV of someone who likes to use the word "avoid". :!-Stevert
I?ll look into the blight, as JTD suggested.
LoL.... That opinion could not be substansited by an examination of the archives. There is all that problem with blind assertion of NPOV when Sv was lockdown on this page. He pointed out that objectively an article which makes the statement "..not like the fake Irish - those living abroad" could never be consider npov by any reputable historian. From the first moment JTD typed into these talk pages he has been blind to himself and the category his posts fall into all too often:
His disrespect to intellectual discourse and to wikipedian ethos and practice are evident in his response to my complaints that proper refractoring technique was not being followed:
This however by itself was not enough indication to the sysop self-assigned to IPF that the community had valid complaints about the conduct and scholarship of "good historian" JTD.
Not even when Jtd produced some rent-a-wikipedians did mav's fire alarm bells ring:
I invite every member of this community to examine the issue, paying particular attention to the user histories of DouglasH and 159.134.168.165. Especailly to the intriguing question of wheather JTD is 159.134.168.165.
Their posts read like an attempt to turn NPOV into some sort of voting scheme. There comments were posted after Sv proved that the community standards would protect the integrity of the encyclopedia even if he had to resort to behavior that is normally beyond the pale. It is quite likely he would have been thrown off the system had I not initiated a campaign of non-violent resistance against tyrany (called by me Lockdown Sv Rule. ). Any incidentalist medium, like the Wikipedia, provides guarrentee against unaccoutable authority.
Consulting IEEE @ [[1] (http://www.computer.org/proceedings/iswc/1318/13180047abs.htm)] will prove illuminating about the whole notion of accountablility in the wikipedia.
No I am not. JTD 19:15 Feb 1, 2003 (UTC)
wait, this seems like a fun (albeit stupid) game -- let me guess. Someone above says that there is an intriguing question, Whether JTD is 159.&c. Then, JTD writes, "no I am not." Then someone writes "You are not what?" So I am going to take a big flying leap here and guess that JTD means "I am not 159..."!!!
JTD -- am I right? Slrubenstein
Correct, Sirubenstein. I am not this 159. . . person. Two other people occasionally use this computer; my partner and my flatmate, but as far as I know they aren't on Wikipedia. (I can check but not tonight; my partner is currently in either Brussels or Frankfurt - his job brings him between both cities constantly. My flatmate is in Limerick with his family for a break.) But 159 . . . certainly is not me. JTD 20:07 Feb 1, 2003 (UTC)
Well thanx for clearing up about those rent-a-wikipedians. We can come back to the timing of those entries and how they match up to JtD's user record if this needs to go this far. IT IS ALL ON RECORD. What part of this don't you understand? Don't you know that ignoring the other items in my post only serve to make a stronger case against your actions? You cannot dismiss my post simply by taking on the simple question. What is your response to the much more serious items brought up by your ignorant (standard dictionary meaning) postings to the surface. REPENT! Two16
I'll return to this article and others shortly. I've been relatively busy lately.
This article states that potatoes "rotted in the ground" due to the blight. That's just not right. The potatoes rotted after harvest, not before. They rotted because they got the blight when they came into contact with the vines. Potatoes in the ground could not rot because the blight cannot live in contact with the soil. One of the standard potato harvesting methods to prevent the spread of blight is to remove the vines a couple of weeks before lifting the tubers to minimize the exposure of tubers to blight. Please get facts right! jaknouse 15:49 Mar 21, 2003 (UTC)
Contemporary reports from 1846 and 1847 described the potatoes as rotting in the ground. I know absolutely nothing about the nature of the blight, merely what those who witnessed the phenomenon described, that when the potatoes came from the ground they were rotting, with farmers frantically searching their crops for any potatoes that were not rotting when pulled from the ground. Those that were not already rotting rotted immediately after removal from the soil. STÓD/ÉÍRE 20:16 Mar 21, 2003 (UTC)
I can only assume that that means that either the potatoes were dug and exposed and then left exposed at the surface of the ground, or that they were grown so shallow that they must have had air exposure. jaknouse 23:00 Mar 21, 2003 (UTC)
Has anyone actually read the article recently? I mean the whole article, not just bits of it? It's actually quite repetetive. Also, it falls short of NPOV in a few places, for example the assertion that the IRA's 1922 destruction of the Irish Public Records Office was "meaningless" --PS4FA
There is not a single person who has ever described the destruction as anything other. In fact one of those responsible told his family when he was dying that he never forgave himself for what he had done. It was utterly meaningless. Not one iota of information in there was of any relevance to the Civil War. Among the information contained was lists of baptisms, marriages and deaths, property deeds from the 14th century, an eleventh century treaty, etc etc. Calling it meaningless is the understatement of the century. One historian sympathetic to the republican cause in the 1980s in a newspaper article in The Irish Press called in "an act of cultural genocide that shamed and disgraced Irish republicanism and for which I would happily have shot the bastards responsible. (E. Crinion. 1987 if I remember correctly. The paper has since closed down so I don't have access to the article, just a note of the quote.) Eamon de Valera too described it as "senseless and stupid, an act which shamed every Irish republican". BTW the article has been extensively NPOVed by people with knowledge in the area. FearÉIREANN 02:04 10 Jun 2003 (UTC)
PS4FA is correct, and postmodernism has nothing to do with it. "Meaningless" is a value judgement, and must be presented as such. Slrubenstein
No. When it is opinion of 100% of people, including those responsible (Frank Aiken, who was in the PRO when it was boobytrapped and was a leading republican, called it "meaningless, shameful and a disgrace") that it was meaningless, it was meaningless. Or are we to ignore the views of 100% of people on both sides of the Treaty debate, including those who boobytrapped the building, because Sirubenstein has a problem with the views of 100% of the people involved? NPOV means neutral point of view - ie neutrality between alternative viewpoints. Where there are not two sides to the argument and where 100% of people are all agreed, it is perfectly OK to state that as a fact. For example, Lord Longford's account on the Treaty negotiations is universally regarded by all sides as the most accurate account. It was discussed whether it could be described as such and the agreement was that it should be so described. Indeed it was said that where there is 100% agreement on something, absolutely NPOV language can in fact be POV, by implying that there are two sides to the debate when in fact they aren't. As there is 100% agreement on the issue of the destruction of the I PRO the form of words here was agreed as the correct form. Using NPOV in this instance could give the impression that it is a matter of opinion of debate, when it isn't. In that circumstances such an implication which flows from normal NPOV language would actually be POV, by misrepresenting reality and creating a non-existent viewpoint by implication. The language used here re the I PRO was agreed by all sides, including by wiki users who are passionate about NPOV language (I am one of them), and by professional historians who contributed to this page, in an otherwise heated debate on the issue of the IPF. FearÉIREANN 16:20 10 Jun 2003 (UTC)
Since those responsible regarded their action as pointless, perhaps Sirubenstein could care to suggest what the point was? If not, I will reinsert the word, pointless as that is the view of 100% of participants, 100% of historians, 100% of Irish people? FearÉIREANN 16:25 10 Jun 2003 (UTC)
I agree totally. PS4FA (who I think is a new user - correct me if I am wrong!) seems to have all the characteristics of an excellent contributor. It doesn't really bother me about a qualifier. But given that those who did the deed themselves said they did not know why, that it had no motivation, no logic behind it, and themselves universally called it pointless, it is stretching NPOV to absurd levels to suggest that just in case someone at some stage in the future makes up some excuse for the action, we should leave that option open. Historians can analyse situations and guess at motivation where there is a dispute over it. Using language in a way that leaves closed issues open to allow someone to make up a motivation that did not exist at the time is regarded by most historians I know as bastardised history. In fact some historians refer to such actions as "historical turds" after a term used in an Irish newspaper debate on a similar matter where the motivation involved in some act was unambiguously known, but then new motivations were created by a writer. (She didn't know the person whose motivations she was judging was still alive - aged 99 - and he came out to give her a bollicking, telling her not to "manufacture history and motivation" that was purely a creation of her overactive mind. FearÉIREANN 17:07 10 Jun 2003 (UTC)
Well, rather than editorializing by categorically labeling the action as "pointless," why not instead write that the participants in the action later decided (or admitted?) that the action was pointless? This would handle the NPOV issue, by identifying a view, and it certainly is important information worth adding to the article. Slrubenstein
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