A distinct practice sometimes confused with shunning involves the severing of ties between new members and those of their friends and family who disapprove of the faith. Scientologists coined the word disconnection to refer to that practice.
Shunning aims to protect a group from members who have committed acts seen as harmful to the shunning organization, or who violate the group's norms. As the practice may end marriages, break up families, and separate children from their parents (or vice versa), it is particularly controversial.
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Shunning in Christian denominations Several passages in the New Testament suggest shunning as a practice of early Christians, and are cited as such by its modern-day practitioners within Christianity. As with many Biblical teachings, however, not all Christian scholars or denominations agree on this interpretation of these verses.
1 Corinthians 5:11-13: But now I am writing you that you must not associate with anyone who calls himself a brother but is sexually immoral or greedy, an idolater or a slanderer, a drunkard or a swindler. With such a man do not even eat. What business is it of mine to judge those outside the church? Are you not to judge those inside? God will judge those outside. Expel the wicked man from among you."
Matthew 18:15-17: If your brother sins against you, go and show him his fault, just between the two of you. If he listens to you, you have won your brother over. But if he will not listen, take one or two others along, so that 'every matter may be established by the testimony of two or three witnesses.'If he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, treat him as you would a pagan or a tax collector.
2 Thessalonians 3:6: In the name of the Lord Jesus Christ, we command you, brothers, to keep away from every brother who is idle and does not live according to the teaching you received from us.
Romans 16:17: I urge you, brothers, to watch out for those who cause divisions and put obstacles in your way that are contrary to the teaching you have learned. Keep away from them.
2 John 10, 11, NASB: If anyone comes to you and does not bring this teaching, do not receive him into your house, and do not give him a greeting; for the one who gives him a greeting participates in his evil deeds.
Policies governing the use of shunning vary from one organization to another.
The more extreme version of Meidung which Amman called for was one of the main reasons for split of the Amish from the Anabaptist Swiss Brethren[?].
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