The prominence of philo-Semitism has been the subject of a series of high profile books and journal articles (see partial listing below).
The rise of philo-Semitism has been met by a mixed response among world Jewry. Some warmly welcome it and argue that it must lead Jews to reconsider their identity. This viewpoint has been expressed by the leading liberal Jewish publication The Forward (http://www.forward.com) (Editorial, 11/10/00):
Others, reject philo-Semitism as they feel it, like its apparent opposite anti-Semitism, implicitly gives a special status to Jews. This contradicts the traditional goal of Zionism to make Jewry "a nation among nations". Daniel Goldhagen, Harvard scholar and author of the controversial Hitler's willing executioners, argues that philo-Semitists are often closet anti-Semitists. His detractor Norman Finkelstein, agrees. The thesis is that Jew haters feel a need to talk about Jews, and with anti-Semitism no longer being socially acceptable, they must instead make exaggerated positive statements.
The rise of philo-Semitism has also prompted some to reconsider Jewish history. While the significance of anti-Semitism must be acknowledged, they claim, it would be wrong to reduce the history of the Jewish people to one of suffering. Indeed, Jews have not only survived, but also often prospered throughout history. In many cases, this was helped by philo-Semitism among surrounding Gentiles. While the existence of so-called "righteous Gentiles" during Jewry's darkest hour, the Holocaust, has long been recognized, they were by no means a new phenomenon at the time. Throughout history, philo-Semitism has existed, representing what has been referred to as an unacknowledged harmony during otherwise troubled times.
Books
See also: anti-Semitism, Israel Shahak
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