His Summa universae theologiae (first printed at Venice, 1475) was undertaken at the request of Pope Innocent IV, and received his approbation. It was finished by Alexander's scholars after his death. It is an independent work giving a triple series of authorities-- those who say yes, those who say no, and then the reconciliation or judgment. The authorities are chosen not only from the Bible and the Fathers, but also among Greek, Latin, and Arabic poets and philosophers, and later theologians. It treats in its first part the doctrines of God and his attributes; in its second, those of creation and sin; in its third, those of redemption[?] and atonement; and, in its fourth and last, those of the sacraments.
Among the doctrines which were specially developed and, so to speak, fixed by Alexander of Hales, are those of the thesaurus supererogationis perfectorum[?], and of the character indelibilis of baptism, confirmation, and ordination. That doctrine had been written about much earlier by Augustine of Hippo and was eventually defined a dogma by the Council of Trent.
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